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On the southern frontier in the eighteenth and early nineteenth centuries, European men―including traders, soldiers, and government agents―sometimes married Native women. Children of these unions were known by whites as "half-breeds." The Indian societies into which they were born, however, had no corresponding concepts of race or "blood." Moreover, counter to European customs and laws, Native lineage was traced through the mother only. No familial status or rights stemmed from the father.
"Mixed Blood" Indians looks at a fascinating array of such birth- and kin-related issues as they were alternately misunderstood and astutely exploited by both Native and European cultures. Theda Perdue discusses the assimilation of non-Indians into Native societies, their descendants' participation in tribal life, and the white cultural assumptions conveyed in the designation "mixed blood." In addition to unions between European men and Native women, Perdue also considers the special cases arising from the presence of white women and African men and women in Indian society.
From the colonial through the early national era, "mixed bloods" were often in the middle of struggles between white expansionism and Native cultural survival. That these "half-breeds" often resisted appeals to their "civilized" blood helped foster an enduring image of Natives as fickle allies of white politicians, missionaries, and entrepreneurs. "Mixed Blood" Indians rereads a number of early writings to show us the Native outlook on these misperceptions and to make clear that race is too simple a measure of their―or any peoples'―motives.
- Sales Rank: #106213 in Books
- Published on: 2005-03-28
- Released on: 2005-03-28
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x .43" w x 5.50" l, .44 pounds
- Binding: Paperback
- 160 pages
Review
In these trenchant essays, Perdue explores the nexus of race, gender, culture, and power and shatters the legitimacy of historical representation based on 'blood' in regard to southeastern Indians studies. In its place, she crafts an insightful narrative that restores Native cultural values and views to a central place in the story. Her well-written and elegantly argued work will enlighten scholars and general readers alike.
(Kathryn Braund author of Deerskins and Duffels: Creek Indian Trade with Anglo-America, 1685–1815)In these three pointed essays, Perdue contends that scholars of the Native American South have yet to cast off the racist legacy of the antebellum era. Her uncompromising argument engages a debate that is certain to become central to the next generation of scholarship.
(Claudio Saunt author of A New Order of Things: Property, Power, and the Transformation of the Creek Indians, 1733–1816)Perdue has written extensively on Indians of the Southeast. 'Mixed Blood' Indians is a fine addition to her body of work.
(Charleston Post & Courier)An interpretive tour de force by one of the finest historians of Native America. Purdue summarizes so many issues so succinctly and memorably that the book will make an excellent supplementary text in United States history survey courses.
(Journal of American Ethnic History)'Mixed Blood' Indians appears at a crucial point in the study of colonialism, race, and American history. [Perdue] speaks provocatively to emerging studies of 'the intimacies of empire,' as well as to the current concern about the ideological power of 'blood' in American Indian communities.
(Journal of Colonialism and Colonial History)Promises to enliven the debate over the importance of race in southern Indian society. By offering an interpretation rooted in native cultural values, Perdue presents an alternative to the racial categories and thinking that seemingly dominate the field.
(Journal of Southern History)From her exploration of the development of Cherokee slavery to her recent study of Cherokee gender roles, Perdue has established herself as the preeminent historian of the native South. . . . The book is gracefully written, engaging, and bristling with historical and historiographical arguments. Students of native, southern, and, more broadly, United States history ought to take notice, for challenges Perdue levels against the term ‘mixed blood’ could as well be brought to bear on other historiographical commonplaces like Indian, black, and white.
(North Carolina Historical Review)[This] book should prove to be an invaluable resource to the process of replacing soon-to-be archaic explanations of the impact of interracial marriages on Native-American societies with information that is much more accurate and enlightening.
(Journal of the Early Republic) About the Author
Theda Perdue is the Atlanta Distinguished Professor of Southern Culture at the University of North Carolina. Her eight books include "The Cherokee Nation and the Trail of Tears" and ""Mixed Blood" Indians" (Georgia).
Most helpful customer reviews
4 of 6 people found the following review helpful.
Mixed Blood Indians
By C. R., Steiger
This book gives a different slant on the Native Americans and the Europeans. The marriage between the two races produced a new race, mixed bloods, and a new way of living. They took the best of both worlds and and in most cases raised the standard of living.
It also gives an interesting view of the Negro slave and how they came to live with the Native Americans. This is a book I will keep, refer to and recommend to others.
1 of 1 people found the following review helpful.
This book gives a historical account that is rarely ever ...
By bounzer
This book gives a historical account that is rarely ever taught in our public schools. It describes how the early founders of this country actually wanted the native tribes (native Americans) to be assimilated into present day United States. The intent of the early founders, Thomas Jefferson, George Washington, and others, didn't want to annihilate the natives. They wanted the natives to assimilate with the early European settlers.
7 of 11 people found the following review helpful.
Excellent material
By A. McDonald
This book traces the origin of the modern day "blood quantum" for tribal membership to european origins, not native american origins. Very well researched and presented in an intelligent readable manner.
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